Some things need to be rendered susceptible [to uncleanness] but they do not need intention, [Other things need] intention and to be rendered susceptible. [Other things] need intention, but do not need to be rendered susceptible, [And other things] need neither to be rendered susceptible nor intention. Any food that is meant for people need to be rendered susceptible, but does not need intention.

That which has been severed from a human, beast, wild animal, bird, or from the carrion of an unclean bird, and the fat in villages. And all kinds of wild vegetables, except for truffles and mushrooms; Rabbi Judah says, except for field-leeks, purslane and ornithagolum. And Rabbi Shimon says: except for cynara sycaria. Rabbi Yose says: except for muscari comusum. Behold all these need both intention and to be rendered susceptible [to uncleanness].

The carrion of an unclean beast at all places, and of a clean bird in villages, need intention but do not need to be rendered susceptible. The carrion of a clean beast in all places, and that of a clean bird and also fat in the market places, require neither intention nor to be rendered susceptible. Rabbi Shimon says: also [the carrion of] the camel, rabbit, hare or pig.

The aneth stalk after having given its taste to a dish is no longer subject to the laws of terumah, and also no longer imparts food uncleanness. The young sprouts of hawthorn, of lapidum, or leaves of the wild arum, do not impart food uncleanness until they are sweetened. Rabbi Shimon says: also [the leaves of] the colocynth are like them.

Costus, amomum, principal spices, [roots of] crowfoot, asafoetida, pepper and lozenges made of saffron may be bought with tithe money, but they do not convey food uncleanness, the words of Rabbi Akiva. Rabbi Yohanan ben Nuri to him: if they may be bought with [second] tithe money, then why should they not impart food uncleanness? And if they do not impart food uncleanness, then they should also not be bought with [second] tithe money?

The heart of a palm is like wood in every respect, except that it may be bought for [second] tithe money. Unripened dates are considered food, but are exempt from tithes.

When do fish become susceptible to uncleanness? Bet Shammai say: after they have been caught. Bet Hillel say: only after they are dead. Rabbi Akiva says: if they can still live. If a branch of a fig tree was broken off, but it was still attached by its bark: Rabbi Judah says: [the fruit] is still not susceptible to uncleanness. But the sages say: [it all depends] whether they could still live. Grain that had been uprooted, but is still attached to the soil even by the smallest of roots, is not susceptible to uncleanness.

The fat [of the carcass] of a clean beast is not regarded as unclean with carrion uncleanness; for this reason it must first be made susceptible. The fat of an unclean beast, however, is regarded as unclean with carrion uncleanness; for this reason it need not be made at first susceptible. As for unclean fish and unclean locusts, intention is required in villages.

A bee-hive: Rabbi Eliezer says: it is treated as if it were land; and one can write a prozbul on it security, it is also not susceptible to uncleanness as long as it remains in its own place, and the one who scrapes honey from it on Shabbat is liable to a sin-offering. But the sages say: it is not to be treated as if it were land, and one many not write a prozbul on its security; it is susceptible even if it remains in its own place; and the one who scrapes honey from it on Shabbat is exempt [from a sin-offering].

When do honeycombs become susceptible to uncleanness on account of their being regarded as liquids? Bet Shammai says: from the moment he begins to smoke the bees out. But Bet Hillel says: once he breaks up the honeycomb.

Rabbi Yehoshua ben Levi said: In the world to come the Holy One, Blessed be He, will make each righteous person inherit three hundred and ten worlds, for it is written: "That I may cause those that love me to inherit yesh (numerical value of; and that I may fill their treasuries" (Proverbs 8:21. Rabbi Shimon ben Halafta said: the Holy One, Blessed be He, found no vessel that could contain blessing for Israel save that of peace, as it is written: "The Lord will give strength unto his people; the Lord will bless his people with peace" (Psalms 29:11).